Pastor Abel Damina ignites debate as he says God does not live in heaven

• Damina delved into the biblical depths, presenting a daring critique of the conventional belief that God resides in heaven.

• In a powerful sermon, he argued that the Bible describes God as immortality, dwelling in the light that no human can ever see.

The latest sermon delivered by Abel Damina, the esteemed Founder and President of Abel Damina Ministries International, has once again ignited a heated theological debate.

Damina launched a daring critique of the conventional belief that God resides in heaven by delving into his signature biblical depths.

He contended in an enthralling sermon that the Bible depicts God as the “immortality that dwelleth in the light which no man has seen or can ever see.”

In a masterful demonstration of scriptural acumen, Damina refuted this widely accepted belief by citing the very first verse of the Bible: “In the beginning, God created the heavens and the earth.”

He posed a provocative question: if God created paradise, then He must have existed somewhere else prior to its creation, asserting that this pre-existing realm is where God truly resides.

His congregation, visibly moved by his profound insights, erupted in fervent acclaim, captivated by his bold exegesis and razor-sharp logic. Damina asserted with confidence that paradise was intended for Jesus and humanity, while the genuine dwelling place of God remains “unapproachable.”

His congregation and fellow pastors responded with enthusiastic cheers and resounding screams of approbation, further emphasising the profound resonance of his stirring words.

Nevertheless, Damina’s bold assertion has sparked an online firestorm of debate.

Supporters of his provocative arguments rally behind him, while detractors vehemently refute them with allusions to Jesus’ Lord’s Prayer, which commences with “Our Father who art in heaven.”

The debate has been further exacerbated by the conflicting interpretations, which have underscored the significant influence of Damina’s challenge to conventional theological constructs.